The Most Dangerous Idea

It's time to take back Chabad from the "wrong hands."

There’s something terribly wrong with the title, featured image, and description of Chabad dot org’s latest offering [1], “G-d Is a Dangerous Idea” (sic):

1. Hashem is not an “idea,” l’havdil, let alone a “dangerous idea.” Rather, all ideas dangerous and otherwise — and those who propound them — are created by Him, and not the other way around. This is an eerily peculiar un-Jewish-sounding message coming from institutional Chabad. It sounds more than a little antinomian.

2. The imagery and symbolism associating Hashem with masks are likewise disturbing.

By now, everyone paying attention understands how masks were used in the Covid psyop to foment mass formation psychosis, subjugate and force-inject the public. Dehumanizing masks were key in imposing the whole democidal plan from the beginning and are still being used by predatory globalists in their ongoing assault on humanity.

Furthermore, the particular masks depicted in this image are hauntingly reminiscent of the occult masks worn at Satanic Ritual Abuse (SRA) human sacrifice orgies, where this creepy genre of masks are reportedly worn by red-robed worshipers while torturing and slaughtering innocent victims that include babies, children, and adults.

3. The image depicts six masks and their six reflections. Six-six is a rather dubious number pattern, and has absolutely no connection to the article, but makes perfect sense if the objective is odious occult signaling. Like “33,” number “66” is favored by luciferians, for some strange reason.

4. The mask to the far right depicts just one eye. As usual, they managed to get their signature one eye 👁 in there. This time, it’s a subliminal one eye.

5. Six masks above reflecting six masks below are disturbingly emblematic of the occult Freemasonic axiom, “as above, so below.”

This antinomian principle is also incorporated into the so-called “Baphomet” [2] and its occult hand gesture. The beast-like Baphomet is the primary polytheistic icon in all contemporary forms of Satanism.

6. While the clouds in this picture don’t appear to be chemtrails, the primary cloud is what could be described as an ominous “dark cloud” nonetheless. And then the cloud's darkened bottom faces upward in the reversed reflection, another questionably subtle allusion to “as above, so below.”

7. Even if one wishes to dismiss each individual oddity as an oversight, when all of them just happen to converge in one article, it sure reeks of deliberate intent.

Could it be that whoever is responsible for these occult signals are mocking Hashem, derisively calling Him a “dangerous idea?”

Or are the dark imagery and symbolism in this one post — and in many recent posts ad nauseum [3] — simply coincidental?

Either way, they must be corrected immediately.

If institutional Chabad continues to peddle antinomian symbology, it will lose all credibility, whatever credibility it has left. Hashem yeracheim.

To all the naive folks who work for and donate to Chabad dot org, please hear me out. I’ll tell you what’s truly a “dangerous idea”:

When monolithic institutions like yours fall into the “wrong hands,” it’s a “very dangerous idea.”

In fact, there’s nothing more dangerous than that, a cynical subversion of everything holy.

How horrifyingly revolting, given an otherwise good article.

Speaking of which, I’ll conclude by focusing on one “point” referenced in the article, what the author referred to as the “G-d point,” as it were. [This term also needs to be corrected, as Hashem should not be referred to as a point or any other geographic shape, Heaven forfend.]

But first, I’d like to “point” out:

Contrary to popular misconception, Chabad isn’t an actual word. Instead, ChaBaD is an acronym for chochma, bina and daath -- Divine wisdom, understanding, and knowing.

Chochma, usually translated as wisdom, is also a metathesis of koach mah כח מה, the power of (asking) what. “What מה” denotes bitul, total transparency before God [4]. That’s why Moses and Aharon repeatedly asserted “ונחנו מה...what are we?” [5], expressing their suprarational submission to Hashem.

In God’s ineffable Name, chochma that emanates from Him is signified by the yud, the tenth letter that’s just a “pintele,” the “Divine point” as it were, to paraphrase Tzvi Freeman’s article.

In esoteric Jewish thought, the yud also represents the pintele yid, the sacrosanct quintessence of the Jewish soul that remains inexorably steadfast with Hashem and that utterly rejects polytheism in all its forms, even to the point of mesirus nefesh (self sacrifice). That’s why our sages defined a Jew, a yehudi, as one who repudiates idolatry [6].

This unwavering commitment derives from the Jewish soul’s wisdom, chochma (כח מה).

As I’ve painfully observed in the past, Chabad bereft of its chochma (uncompromising submission to Hashem) is just BaD.

All the occult polytheistic signals that have recently infiltrated institutional Chabad point to the tragic reality that these institutions have been compromised and have dual loyalties.

That’s a BaD idea, a “very dangerous” one indeed.

To borrow their opening line, “just how dangerous can the antinomian signaling idea get?” Please let’s stop standing by idly to wait and see. It’s already dangerous enough. We're all in grave danger unless we correct this dangerous situation at once.

Fellow chassidei Chabad: it’s time for some serious self introspection.

Let’s take back these institutions before it’s too late. The compromised establishment cannot uncompromise itself. אין חבוש מתיר את עצמו מבית האסורים. A prisoner cannot release himself from prison. [7]

Speak out now for the sake of truth. Access your innermost pintele yid. We are talking about literal avoda zara here. Gevald!

Defend our holy rebbes from “the wrong hands” who threaten to jeopardize all the holy avoda of rabboseinu nesiyeinu of seven generations.

Let’s liberate Chabad from its institutionalist antinomian captors. By doing so, we can proceed to liberate the whole world by bringing the true and complete geulah.

Now that’s a good idea!

Notes:

[1] Link to the chabad.org article. Images below in note 8.

[2] I was going to provide a link but would rather not promote anything so profane. Just search for “Baphomet, as above so below” and you'll find plenty of material albeit objectionable. See one image below in note 9.

[3] Chabad dot org has featured countless one-eye pieces like this in recent months and years almost to the point of obsession, not to mention occult signals on materials and ads published by Colel Chabad, the Jewish Children's Museum and “Reb Moshe Center” next to it. See my posts entitled “Idolatry in our Midst,” “Unspeakable,” “Protest,” “Not a Jewish Idea,” “Stop Sinister Signaling,” “Taking Back Chabad,” and others. See footnote 10 for a recent example.

[4] Likutei Amarim Tanya chapters 3 and 19

[5] Exodus 16:7,8

[6] See Megila 13a: כל הכופר בעבודה זרה נקרא יהודי

[7] Berachoth 5b; Nedarim 7b; Sanhedrin 95a

[8]

[9]

[10] Here's one recent example out of many. Fortunately, this one was scrubbed from their site but many such examples still remain:

Note the juxtaposition of 33 and the one-eye half profile. As mentioned above, number 33 features prominently in Freemasonic creed and is common in occult signaling. As I pointed out in some of posts referenced above in note 3, the call to “open your eyes” ought to depict two normal-looking open eyes, not one surreal-looking one.

ומסיימים בטוב. Let's correct this at once.